“Decisions about the distribution of money paid into this fund will be made exclusively by a Sovereign Body, composed of Aboriginal people from a range of clans and nations. That is, the money always and only belongs to Aboriginal people.
The Sovereign Body is supported by a Corporate Arm of non-Indigenous volunteers who execute the decisions of the Sovereign Body. Members of the Corporate Arm give their time freely.
This Pay the Rent initiative is presently limited in scope to the state of “Victoria”. We are exploring whether and how it might reach other Aboriginal and Torres Strait Islander lands . If you would like to hear about our developments, please sign up to our mailing list.
We are all committed to best practice principles and practicalities in Pay the Rent. Over time we expect to make small refinements to this scheme as we learn, act and reflect.
Who Should Pay?
Any non-Indigenous person, organisation, or business using or benefiting from First Nations’ land should Pay the Rent. It is appropriate to Pay the Rent for special events held on First Nations’ land, such as weddings, conferences or festivals.
How Much To Pay?
It is recommended that non-Indigenous people pay a percentage
of their income each year as Rent, rather than a fixed amount. One percent is a good rule of thumb.
This is more equitable, and it means those who can afford to pay more, can do so.
A percentage could also be paid in Rent for special events for example, as a percentage of expenditure on a wedding, or of the income from a festival.
Where does the money go?
100% of rent paid is under the control of Aboriginal people.
Rent is for the land you live on and/or benefit from. For most of us, the footprint of our lives is much larger than the land we physically live on. Recognising that most non-Indigenous people benefit in myriad varied ways from the theft of land across the continent, it might also be appropriate to Pay the Rent in a way that also compensates Aboriginal people from whose lands resources like electricity, timber, water, mining and agricultural products are drawn and where waste is disposed and so on.
Ideally, rent is paid to a local group; but dispossession since settlement has decimated some nations and/or clans and made it hard to establish who to pay.
Also, given that there are many more people living in cities, paying only to local groups would disadvantage groups in country areas. Over time, as First Nations people strengthen or re-establish connections with country, or organise in new ways, it will hopefully get easier to Pay the Rent to local groups.
This Pay the Rent collective acts as a centralised distribution body which can make decisions about how best to support Aboriginal people. It has chosen to support grassroots First Nations people working to strengthen any one of the five interconnected pillars of Aboriginal sovereignty and belonging: Land, Law, Kinship, Ceremony, Language (see more).
“Pay The Rent offers all Australians an opportunity to work outside of government to right the wrongs.”
Ted Wilkeslife-time fighter for Aboriginal rights & Nyungar elder of the Wilak clan
“Pay the Rent is from grassroots for grassroots. No strings attached to government agenda. It assists Sovereign grassroots fight the many campaigns and struggles we face everyday.”
Lidia ThorpeIndigenous activist
“We all exist on lands which have never been ceded. Righting the past wrongs is a social responsibility we all share. Proud advocate of Pay The Rent.”
Hana Assafiri OAMfounder, Moroccan Soup Bar
“We need to stop paying lip service to decolonisation and start Paying The Rent to the First Nations people.”
Clementine FordAuthor & commentator
“Our children are our future. We need to look after our future. Pay the Rent Grassroots. The best group out.”